The Kainai Nation is part of the Siksikaitsitapi | Blackfoot Confederacy, whose territory stretches between the Rocky Mountains, the Great Sandhills, the North Saskatchewan River, and Yellowstone River. European arrival on the Plains in the 1800s severely disrupted the Siksikaitsitapi time immemorial relationship to Iinnii | Buffalo as settlers hunted Iinnii to near extinction. In 2014, to honour, recognize, and revitalize their relationship to Iinnii, 13 Nations across US-Canada borders established an intertribal alliance to restore Iinnii to 6.3 million acres of land and to support Buffalo Ways across six Treaty Articles: Conservation, Culture, Economics, Health, Education, and Research. In 2024, the Blackfoot Confederacy, along with over 120 international signatories, will celebrate the 10th Anniversary of the Buffalo Treaty in Akainaiwa. During this celebration, we will host our site visit and first annual Gathering.
This Case will amplify the lessons learned about Blackfoot Determinants of Planetary Health from the rematriation of Iinnii. How has the return of Iinnii shaped human and environmental health and wellbeing? Using a Siksikaitsitapi time frame of kiipíppo ki kiipíppo | the next 100 years and then 100 more, we will vision what is required to live together in good relations with our relative, Iinnii, who leads us in nurturing our land, water, plants, and other animals and beings. This Case has two objectives: (1) to assess the impact of restoring Blackfoot relational treaty with the Iinnii through storytelling, artistic practice, song-gathering, and ceremony-science; and (2) to document, through conversational interviews and participant-observation, the restoration of land-based, seasonally contiguous cultural and spiritual practices that have also returned along with the Buffalo. The outcomes of this work will include an Elders Dialogue Series on Biodiversity & Wellness during an Iinnii Rematriation exhibit taking place at Akaisamitokpanao’pa | Galt Museum & Archives/Fort Whoop-up; and a three-year seasonal round of knowledge transfer grounded in Blackfoot epistemology of watch-do-teach. We will enact annual cycles of the relational practices in all-smoke-ceremony and tobacco-dance — a critical environmental benchmarking process absent from Kainai territory for over 150 years; and document 10+ endangered Blackfoot-language plant-songs essential to reciprocity in Blackfoot land stewardship.
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